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Day to day uttereth speech, and night to night sheweth knowledge: Mary's Song

  • Writer: F M SHYANGUYA
    F M SHYANGUYA
  • Nov 7, 2025
  • 5 min read

Updated: Nov 9, 2025

Mary's Song

Day to day uttereth speech, and night to night sheweth knowledge
Dies diei eructat verbum, et nox nocti indicat scientiam. [Psalms 18:3 (DV+LV)]
Heaven (R-L): The Blessed Virgin Mary, Our Lady Of Guadalupe; The LORD Jesus Christ; St. Michael The ArchAngel; and St. Catherine of Alexandria
Heaven (R-L): The Blessed Virgin Mary, Our Lady Of Guadalupe; The LORD Jesus Christ; St. Michael The ArchAngel; and St. Catherine of Alexandria

What Heaven[1] revealed to me last night I now make known in this post today, November 7, 2025, Friday of the Thirty-first Week in Ordinary Time.


Mary's Song by Millie Rieth & Miriam Malone | 100 Christian Classics - Album by Various Artists
Mary's Song by Millie Rieth & Miriam Malone | 100 Christian Classics - Album by Various Artists

The Stanzas


This album is part of a music playlist which Heaven constituted for me. The current playlist is not the original playlist. It has gone through several iterations, mainly because of the enemy's attacks[2] but also because of my own foolishness.


It is by means of this playlist that Heaven's word comes to me.


God's Love


John 3:16 the well-known Bible verse

For God so loved the world, as to give his only begotten Son; that whosoever believeth in him, may not perish, but may have life everlasting. Sic enim Deus dilexit mundum, ut Filium suum unigenitum daret : ut omnis qui credit in eum, non pereat, sed habeat vitam aeternam. [John 3:16 (DR+LV)]

The beloved Apostle also tells us that God is Love.


This is the first verse of Mary's Song:

1. My soul doth glory in your [L]ove your, O L[ORD]. My soul doth glory in your [L]ove your, O L[ORD]. For you gazed on your servant with compassion, and you reached and took me by the hand.

And the song ends like this:

4. My soul doth glory in your [L]ove your, O L[ORD]. My soul doth glory in your [L]ove your, O L[ORD]. For you smiled on your servant with compassion, and you reached and took me by the hand.

God's Love is key to understanding the privileges of The Blessed Virgin Mary among which, is her Immaculate Conception, the doctrine of which states:

The Blessed Virgin Mary in the first instance of her conception was preserved exempt from all stain of original sin by a singular privilege and grace granted by God, in view of the merits of Jesus Christ, the Saviour of the human race. - Immaculate Conception | Catholic Encyclopedia


New "Marian Dogmas"


The Blessed Virgin Mary would be the first herself to say that the clamor, the motive and drive for the solemn papal definition of the doctrine of the Church regarding her as the:


1) Spiritual Mother of all humanity,


2) Co-redemptrix with Jesus the Redeemer,


3) Mediatrix of all graces with Jesus the one Mediator, and


4) Advocate with Jesus Christ on behalf of the human race.


(In italic, bold and underlined are the problematic words, descriptions, and the "with" preposition.)


Have nothing to do with her nor with God The Father, whose beloved daughter she is, nor with her Beloved Son, Our LORD Jesus Christ, nor with The Holy Spirit her Spouse, nor do they have anything to do with the True Church, The Mystical Body of Christ, over which, she is truly Mother.



Commentary


It has been revealed to me today - been listening to this song from c. 2012 and only now noticed the difference between verses 1. and 4. - the reason why the Blessed Virgin Mary sings "gazed" in the first verse and then changes this to "smile" in fourth and final verse. She, as we all did, received a loving glance from The LORD God, and that is why we were created and subsequently redeemed - The Blessed Virgin Mary included - after our first parents' disobedience. The Blessed Mother Mary's unsurpassed humble most loving and most faithful response, far above any creature, is what causes God to smile back on His handmaiden.


Endnote


Mary's Song played throughout the making of this post.


[1] Formally, I style the revelations as:

The revelation of The LORD Jesus Christ through Mother Mary His Might, Our Lady of Guadalupe.

[2] The Enemy's Hatred for Mary's Song

Apart for his overall relentless attack on Heaven's constituted playlist on Spotify, it quickly became clear that the song the enemy hated most was Mary's Song. The reason for this ought to be clear. She was even more exalted than he, Lucifer - who was in the pleasures of the paradise of God, placed there after having been created perfect until iniquity was found in him [3] - on the account of being full of grace, yet her humble response put him to shame. He had said to himself, 'I will ascend into heaven, I will exalt my throne above the stars of God, I will sit in the mountain of the covenant, in the sides of the north I will ascend above the height of the clouds, I will be like the most High.'

13 And thou saidst in thy heart: I will ascend into heaven, I will exalt my throne above the stars of God, I will sit in the mountain of the covenant, in the sides of the north Qui dicebas in corde tuo : In caelum conscendam, super astra Dei exaltabo solium meum; sedebo in monte testamenti, in lateribus aquilonis; 14 I will ascend above the height of the clouds, I will be like the most High ascendam super altitudinem nubium, similis ero Altissimo? [Isaias (Isaiah) 14:13-14 (DR+ LV)]

To this day, I can't add Mary's Song to heaven's playlist on Spotify. Heaven provided the song via other means.

[3]

[13] Thou wast in the pleasures of the paradise of God: every precious stone was thy covering: the sardius, the topaz, and the jasper, the chrysolite, and the onyx, and the beryl, the sapphire, and the carbuncle, and the emerald: gold the work of thy beauty: and thy pipes were prepared in the day that thou wast created. [14] Thou a cherub stretched out, and protecting, and I set thee in the holy mountain of God, thou hast walked in the midst of the stones of fire. [15] Thou wast perfect in thy ways from the day of thy creation, until iniquity was found in thee. - Ezechiel (Ezekiel) 28:13-15

 
 
 

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